Meaning: This quote reflects a sentiment that is often expressed in discussions about the relationship between Western influence and Muslim leadership. The speaker, Abu Bashir, is criticising Muslim leaders who have embraced Western values and norms at the expense of their own community's interests. The quote suggests that these leaders are more concerned with gaining approval from the West and the Western media than with representing the needs and values of their own people.

One interpretation of this quote is that it highlights the tension and struggle for identity and influence within the Muslim world. The term "Westernised co-opted Muslim leaders" implies that these leaders have been co-opted or influenced by Western values, and as a result, they may not fully represent or prioritize the concerns of their own Muslim communities. The quote suggests that these leaders may be more interested in maintaining a certain image or reputation in the eyes of the West, rather than advocating for the genuine needs and aspirations of their constituents.

This sentiment is not new and has historical roots in the colonial and post-colonial periods. Many Muslim-majority countries were once colonized by Western powers, and the legacy of colonialism has had a lasting impact on the social, political, and cultural dynamics of these regions. The legacy of colonialism has often led to a complex relationship between Muslim-majority countries and the West, contributing to debates about the influence of Western values and the role of Western-backed leaders in Muslim societies.

Furthermore, the quote also reflects the broader discourse on power dynamics and representation within the Muslim world. The notion of "weakness" in this context suggests a perceived lack of agency or autonomy among Muslim leaders who are seen as being co-opted by Western influences. The quote implies that the actions and decisions of these leaders are driven by a desire to align themselves with Western interests, rather than serving the interests of their own communities. This raises questions about the authenticity and legitimacy of leadership within Muslim societies and the impact of external influences on internal affairs.

It is important to note that this quote represents a specific perspective and should be considered within the broader context of diverse opinions and experiences within the Muslim community. There are varying viewpoints on the role of Western influence and the actions of Muslim leaders, and it is essential to engage with a range of voices to gain a comprehensive understanding of these complex dynamics.

In conclusion, the quote by Abu Bashir reflects a critical perspective on the influence of Western values and the actions of Muslim leaders. It underscores the tensions and complexities inherent in the relationship between the Muslim world and the West, and raises important questions about representation, autonomy, and power dynamics within Muslim-majority societies. The quote invites further exploration and discussion of these complex issues, highlighting the need for nuanced and multifaceted perspectives on the dynamics of influence and leadership within the Muslim world.