Meaning: The quote "At present, too much theological thinking is very human-centered" by John Polkinghorne, a physicist and theologian, reflects a critical perspective on contemporary theological discourse. The quote suggests that much of the current theological discussions and reflections are excessively focused on human perspectives and concerns, potentially neglecting broader and more profound considerations about the nature of existence, the universe, and the divine.

John Polkinghorne, a prominent figure in the dialogue between science and religion, brings a unique perspective to this quote due to his background as a physicist and his later engagement with theology. His work encompasses a deep understanding of the scientific worldview as well as an appreciation for the philosophical and theological implications of scientific discoveries. In this context, Polkinghorne's critique of human-centered theological thinking can be seen as a call for a more expansive and inclusive approach to theological inquiry that takes into account the broader cosmic and metaphysical dimensions of existence.

One way to interpret this quote is to consider the tendency of theological discourse to prioritize human experiences, concerns, and interpretations of religious and spiritual matters. This human-centered approach may lead to a narrow understanding of theological concepts, such as the nature of God, the purpose of existence, and the relationship between humanity and the divine. By overly focusing on human perspectives, theologians may risk overlooking the vastness and complexity of the universe, as well as the potential for transcendent or non-anthropocentric modes of understanding.

In essence, Polkinghorne's quote invites theologians and thinkers to transcend the limitations of human-centered perspectives and embrace a more expansive and inclusive worldview. This expansion could involve acknowledging the interconnectedness of all aspects of existence, including the physical, the spiritual, and the cosmic. By doing so, theologians can strive to develop a more holistic and integrated understanding of theological concepts, one that transcends the confines of human experience and embraces the full spectrum of cosmic and metaphysical realities.

Furthermore, Polkinghorne's critique can be understood as a response to the challenges posed by scientific discoveries and the advancements in our understanding of the cosmos. As a physicist who later turned to theology, Polkinghorne is acutely aware of the profound insights provided by scientific inquiry into the nature of the universe. This awareness likely informs his call for a less human-centered approach to theological thinking, as he recognizes the need to integrate scientific knowledge with theological reflection in a way that transcends anthropocentric limitations.

Ultimately, Polkinghorne's quote prompts theologians and scholars to reevaluate the frameworks and assumptions that underpin theological discourse. By acknowledging the limitations of human-centered perspectives and embracing a more expansive, inclusive approach, theologians can aspire to develop a richer and more nuanced understanding of theological concepts. This broader perspective may enable theologians to engage with questions of ultimate meaning, purpose, and transcendence in a manner that encompasses the full scope of existence, beyond solely human concerns.

In conclusion, John Polkinghorne's quote serves as a thought-provoking critique of contemporary theological thinking, challenging theologians to transcend human-centered perspectives and embrace a more expansive and inclusive approach to theological inquiry. By doing so, theologians can hope to develop a deeper understanding of the cosmic and metaphysical dimensions of existence, integrating scientific knowledge with theological reflection in a way that transcends anthropocentric limitations.