The hardest people to reach with the love of God are not the bad people. They know they are bad. They have no defense. The hardest ones to win for God are the self-righteous people.

Profession: Clergyman

Topics: Love, God, People, Defense, Self,

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Meaning: The quote by Charles Allen, a prominent clergyman, offers a profound insight into human nature and spirituality. In these few words, Allen captures the essence of a fundamental challenge that has persisted throughout the history of religious and spiritual teachings. The quote suggests that those who consider themselves morally upright and self-righteous can be the most resistant to receiving and embracing the love of God.

Self-righteousness, in this context, refers to an attitude of moral superiority and a belief in one's own righteousness or goodness. People who exhibit self-righteous behavior often perceive themselves as being inherently good and virtuous, which can lead to a lack of openness to external influences, including spiritual teachings and the love of God. This attitude can create a barrier that prevents them from recognizing their own need for spiritual growth and understanding.

Allen's observation about the difficulty of reaching self-righteous individuals with the love of God resonates with the teachings of various religious traditions. Throughout history, spiritual leaders, including Jesus Christ, Buddha, and other influential figures, have encountered resistance and opposition from individuals who were deeply entrenched in their self-righteous beliefs. These individuals often failed to recognize their own spiritual shortcomings and were unwilling to accept the message of love, compassion, and humility that was being offered to them.

The quote also highlights the paradoxical nature of self-righteousness. While one might expect that those who are aware of their moral failings would be the most resistant to spiritual teachings, Allen suggests that it is, in fact, the self-righteous individuals who pose the greatest challenge. This is because the self-righteous may be blinded by their own perceived moral superiority, making it difficult for them to acknowledge their need for spiritual growth and transformation.

Moreover, the quote implies that self-righteousness can serve as a form of defense mechanism. By maintaining an outward appearance of moral righteousness, individuals may seek to shield themselves from the discomfort of confronting their own vulnerabilities and imperfections. As a result, they may erect barriers that prevent them from experiencing the transformative power of divine love and grace.

In the context of Christian theology, the concept of self-righteousness is often contrasted with the idea of humility and the recognition of one's need for redemption. The New Testament contains numerous teachings that caution against self-righteousness and emphasize the importance of approaching God with a humble and contrite heart. For example, the parable of the Pharisee and the tax collector in the Gospel of Luke (Luke 18:9-14) illustrates this contrast, as the self-righteous Pharisee's prayer is contrasted with the humble and repentant prayer of the tax collector.

In conclusion, Charles Allen's quote offers a thought-provoking reflection on the challenges of reaching self-righteous individuals with the love of God. By highlighting the resistance that can arise from a sense of moral superiority and self-righteousness, the quote underscores the enduring relevance of humility, openness, and self-awareness in the pursuit of spiritual growth and understanding. It serves as a reminder of the complexities inherent in human nature and the ongoing struggle to overcome the barriers that can hinder our receptivity to divine love and grace.

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