Meaning: This quote by Hans Urs von Balthasar, a Swiss theologian and Catholic priest, delves into the themes of human existence, the concept of fall and redemption, and the interplay between the finite and the infinite. Balthasar was a prolific writer and theologian whose works have had a significant impact on Christian thought in the 20th century. In this quote, he hints at the idea of a fundamental rupture or decline in human existence, followed by the potential for redemption through a return to the infinite.

Balthasar's use of the phrase "the first attempt at a response" suggests that he is engaging in a deeper exploration of a profound question or problem. This sets the stage for his subsequent discussion of the fall, decline, and the path to salvation. The notion of a "fall" is a central concept in Christian theology, referring to the original sin of Adam and Eve in the Garden of Eden, which resulted in the estrangement of humanity from God. This fall is often understood as the source of human suffering, mortality, and the inherent imperfection of the world.

Balthasar's reference to "the return of the sensible finite into the intelligible infinite" reflects his interest in the relationship between the finite, tangible world and the infinite, transcendent realm. This theme resonates with philosophical and theological inquiries into the nature of reality, the human condition, and the possibility of transcendence. Balthasar's emphasis on the "sensible finite" suggests a concern with the material, temporal aspects of existence, while the "intelligible infinite" points to the realm of spiritual and eternal truths.

In interpreting this quote, it is important to consider Balthasar's broader theological framework, which is deeply rooted in Christian tradition and scripture. His understanding of salvation is grounded in the belief in Jesus Christ as the redeemer of humanity, whose sacrificial death and resurrection offer the possibility of reconciliation with God. Balthasar's theology often integrates elements of mysticism, aesthetics, and existential reflection, seeking to illuminate the profound mystery of divine-human encounter.

The concept of "return" in Balthasar's quote may also be understood in light of the Christian notion of conversion or metanoia, which involves a fundamental reorientation of one's life towards God. This transformative process entails a turning away from sin and towards the divine, symbolizing a movement from estrangement to communion. Balthasar's language evokes the idea of a homecoming, a restoration of harmony and wholeness that transcends the fractured state of fallen humanity.

Balthasar's theological vision is characterized by a profound sense of the unity of the finite and the infinite within the divine mystery. His exploration of the relationship between the sensible and the intelligible reflects an attempt to reconcile the apparent contradictions and tensions inherent in human existence. This quest for integration and synthesis is a recurring theme in Balthasar's writings, as he grapples with the complexities of faith, reason, and the human search for meaning.

In conclusion, Hans Urs von Balthasar's quote encapsulates his profound reflections on the human condition, the dynamics of fall and redemption, and the interplay between the finite and the infinite. Grounded in a rich theological and philosophical tradition, Balthasar's work offers a compelling exploration of the profound mysteries of existence and the enduring hope for salvation. This quote serves as a poignant invitation to contemplate the profound themes of human existence and the possibility of transcendence, resonating with the enduring quest for meaning and redemption.