Meaning: The quote "Well-ordered self-love is right and natural" by Thomas Aquinas, the influential theologian and philosopher, encapsulates a profound perspective on the concept of self-love within the framework of moral philosophy. When examining this quote, it is essential to delve into the context of Aquinas' philosophical and theological contributions, as well as the implications of his views on self-love.

Thomas Aquinas, also known as Saint Thomas Aquinas, was a prominent figure in the medieval period, revered for his synthesis of Aristotelian philosophy and Christian theology. He is best known for his monumental work, the "Summa Theologica," in which he extensively explored various theological and philosophical topics, including ethics and the nature of love. Aquinas' approach to ethics was grounded in his belief in the inherent rationality and orderliness of the natural world, which significantly influenced his perspective on self-love.

In the quote, Aquinas asserts that "well-ordered self-love" is not only permissible but also morally upright and in alignment with the natural order. This statement challenges the conventional notion that self-love may be inherently selfish or morally suspect. Instead, Aquinas suggests that self-love, when appropriately ordered and balanced, is not only acceptable but also congruent with the fundamental principles of human nature and morality.

The concept of "well-ordered self-love" implies a harmonious integration of self-regard and ethical considerations. It suggests that individuals should cultivate a healthy self-regard that is attuned to the broader moral framework, rather than self-indulgence or egoism. This nuanced understanding of self-love aligns with Aquinas' broader ethical framework, which emphasizes the pursuit of virtuous conduct and the fulfillment of one's inherent human nature.

From a philosophical perspective, Aquinas' assertion can be understood in the context of his ethical theory, which is rooted in natural law and the pursuit of the common good. According to Aquinas, human beings possess an innate inclination toward the good, which is discernible through reason and is intrinsic to their nature. In this light, "well-ordered self-love" can be seen as an expression of this natural inclination, as long as it is aligned with the overarching moral principles that govern human conduct.

Furthermore, Aquinas' affirmation of "well-ordered self-love" challenges the dichotomous view that altruism and self-interest are inherently conflicting. Instead, it suggests that a balanced and virtuous approach to self-love can coexist with a genuine concern for the well-being of others. This perspective resonates with contemporary discussions in ethical philosophy, particularly in the exploration of egoism, altruism, and the complexities of human motivation.

In practical terms, the notion of "well-ordered self-love" has implications for personal ethical development and moral decision-making. It encourages individuals to cultivate a healthy self-regard that is rooted in a broader ethical framework, fostering a sense of moral responsibility and consideration for others. Moreover, it underscores the importance of balance and moderation in self-love, steering individuals away from excessive self-absorption or disregard for ethical norms.

In conclusion, Thomas Aquinas' quote "Well-ordered self-love is right and natural" reflects a profound perspective on self-love within the context of moral philosophy. It challenges conventional assumptions about self-love and advocates for a balanced, morally informed approach to self-regard. Aquinas' affirmation of "well-ordered self-love" resonates with his broader ethical framework, rooted in natural law and the pursuit of the common good. Ultimately, this quote invites contemplation on the nature of self-love, ethical conduct, and the intricate interplay between individual well-being and moral responsibility.